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(E-E) Evgenij Kozlov: Leningrad 80s • No.115 >>
Pictures 1981 – Flat Exhibitions / Letopis ("Chronicle”) (E-E) Evgenij Kozlov’s letters written in 1981 no longer exist, but there are several photographs and drawings from that year presented on this page. Four pictures Kozlov sent his friend Catherine Mannick show his “Letopis” (“Chronicle”) solo and group exhibitions in February and March 1981. The venue was Timur Novikov’s room in a communal flat on Voinov Street, 24 (present-day Shpalernaya) in central Leningrad. The pictures belong to a photographic documentation of about thirty-five pictures kept in Kozlov’s archive that demonstrate the significance of the events to the artist. He also mentions them in his diaries, on 24 February 1981 (p. 2-48 more >>) and 21 March 1981 (p. 2-55 more >>), respectively. (See also: Works on paper, February 1981 >> • Letopis, March 1981 >>)
The images are insightful not only regarding the works depicted. They shed some light on an exhibition practise that became quite significant for Leningrad’s non-conformist or “unofficial” artists, especially in the ninety-seventies and first half of the ninety-eighties – “flat exhibitions” (квартирные выставки / kvartirnye vystavki). Before presenting the “Letopis” exhibition in more detail – and, in relation to it, the drawings from 1981 sent to Catherine Mannick – it’s worth having a look at this practise. Leningrad flat exhibitions Artists lacking an art school diploma – unofficial artists – were denied the status of a professional artist and, consequently, membership in the Union of Artists more >>. Therefore, opportunities to show their works publicly were rare. In Leningrad, two important exhibitions in the 1970s – at the Gaza House of Culture (1974) and the Nevsky House of Culture (1975) – remained exceptions to the rule. (See Gazanevsky art exhibitions External link >>) In her article about Leningrad’s unofficial art, Tatyana Shekhter writes:
To Kozlov, who belonged to the next generation of artists, the first opportunity to show his works publicly seems to have been an exhibition at the Palace of the Youth, about which he wrote in his diary on 28 March 1980:
This entry corresponds to a document in his archive with the headline “catalogue card” that carries the same date and lists two works on paper for an exhibition entitled “White Nights”, followed by a question mark.
The name of the exhibition doesn't appear anywhere else – possibly, “White Nights” is identical with the so-called Olympic Exhibition from August 1980[2], about which Sergey Kovalsky, one of Leningrad’s most active organisers of exhibitions by “unofficial” artists, stated:
Kozlov, however, didn’t expect too much from this public display of his works:
(For examples of monotypes from 1980 see Letter B and Letter C) Showing works at private places was a welcome alternative. Flat exhibitions often lasted just for a day or a few days, but they allowed for the presentation of works in larger numbers and also uncensored. Thus, Kozlov occasionally showed his works to foreign students at Kolya Vlasov’s place in the centre of Leningrad. Catherine Mannick’s pictures from 1979 convey the relaxed atmosphere of Vlasov’s home. (See introduction 1. From Leningrad to Boston and Back). On the other hand, an unusual number of visitors to a private flat could raise the suspicion of neighbours, police, and the KGB. The news about an exhibition spread by word of mouth, and to pretend that all guests were friends didn't necessarily help. In an article dedicated to Leningrad’s flat underground, Sergey Kovalsky relates how he started becoming engaged in flat exhibitions in the 1970s, and how this led to some problems with the police:
– What's the matter? - I asked. – Well, you've made some kind of mess here, people come to you endlessly, - the employee barked. I started to explain that only my friends came to see my paintings. …[4] In Soviet cities, housing was allotted by the municipality. In the centre of Leningrad, the majority of buildings were large turn-of-the-century tenement houses, nationalised after the October Revolution and turned into communal flats with any number of tenants sharing the same kitchen and bathroom. Very often, a whole family had just one room, which severely restricted individual privacy.[5] Apparently, Kovalsky’s family lived in one of these communal flats, where his grandmother had been given a room of her own. Expecting her back, the city administration wouldn’t let it to someone else, and this is how it became Kovalsky’s temporary gallery. In fact, finding a place for such an endeavour was another challenge, as Kovalsky recalls:
You see the dark windows of the flat, you think: maybe the owners are going to move and you can quickly manage to set up an exhibition [after they left]. It seemed to me that the air in the city was compressed into unbreathable blocks. My soul was stirred by the atmosphere of Woodstock, which I could hardly imagine on the radio broadcasts of the Voice of America and the BBC. Jimi Hendrix's burning guitar, Janis Joplin's decency-stripping vocals, hippies, Flower children… I felt my involvement in everything that was happening “OUT THERE” – far away!![7] A flat exhibition could be anything from a casual presentation of works by an individual artist to a scrupulously prepared group exhibition with a booklet or poster. With a line-up of sixty-two artists,[8] the largest Leningrad flat exhibition – and a turning point in the history of unofficial artists’ self-organisation – was the “Bronnitskaya street” flat exhibition, which lasted just for a weekend, from 14 to 17 November 1981.
The full title of the exhibition was Осенняя квартирная выставка неофициальных художников на Бронницкой улице / Autumn Flat Exhibition of Unofficial Artists on Bronnitskaya Street. A typescript catalogue with an introduction, a photographic documentation and lists of artists and exhibits, including five of Kozlov’s works, is available online.[9] Kozlov mentioned the event in his diary as Открытие общегородской выставки Ленинградских неофициальных художников / Opening of the citywide exhibition of Leningrad unofficial artists. (Diary II, p. 2-79 more >>) Kovalsky, who was involved in its highly conspirative organisation, explains what was required:
2. The flat must be separate or with resettled neighbours. 3. If possible, the flat has a back door (second exit). 4. The owners had to be from those who wanted to emigrate, but were not allowed to, so they had to attract the attention of the authorities in order to be kicked out of the country. 5. The owners had to be versed in legal issues and not be afraid of negative consequences.[10] The artists finally found a building on Bronnitskaya street 1/3 that, awaiting renovation, had been almost completed vacated. Natalia Kononeko, the last tenant in her communal flat, agreed to house the exhibition.[11] According to Kovalsky, the place fulfilled all conditions, with the exception of number four. Apparently, Natalia Kononeko was a rather courageous person. Although many artists were involved in the project, the organisers managed to keep the place and date secret until the very opening – even to its participants. Furthermore, since the opening was scheduled for a Friday night, they counted on the fact that higher-ranking officers of the police and the KGB – those taking decisions – would not be in office over the weekend. “But on Monday”, as Tatiana Shekhter writes,
She concludes:
It was worth taking the risk. The Bronnitskaya flat exhibition is considered to have been the kick-off for Leningrad’s first association of non-official artists – The Society for Experimental Visual Art, better known by its abbreviation TEII (ТЭИИ – Товарищество экспериментального изобразительного искусства)[13], of which Kovalsky became one of the founders. Letopis / Chronicle In the absence of anything comparable to a professional gallery system that would promote artists, whether “emerging” or “established”, artists had to promote themselves. In Letter B from the beginning of 1980, Kozlov mentions two more exhibitions:
Naming people and places in letters seemed somewhat risky, and therefore we do not know more about the circumstances of these events (they aren’t mentioned in the diaries either). But it appears that Kozlov was looking for alternatives to Kolya Vlasov’s place. On the other hand, he would have much rather dedicated himself to drawing and painting than to organising his own exhibitions, especially since this meant arranging for everything without a private telephone and commuting from Peterhof to Leningrad a lot. Other artists enjoyed better working conditions and were more suitable for this job. It is in the context of the “Olympic” exhibition that the name of Timur Novikov appears in Kozlov’s diaries for the first time, in March 1980 (Diary 1, p. 1-38). Novikov was to become one of Leningrad’s most active “underground art” organisers and a central figure in the artistic life of Saint Petersburg until his untimely death in 2002, at the age of forty-four. In the 1980s, Kozlov and Novikov were members of the same art group, “The New Artists”, and Kozlov painted several portraits of his friend, one now being in the collection of Muzeum Sztuki, Lodz more >>, and another one, his iconic “Portrait of Timur Novikov with Arms Consisting of Bones” in the collection of the Russian Museum, Saint Petersburg more >>. Kozlov’s correspondence with Catherine Mannick includes a number of painted photographs of Leningrad artists and musicians, also featuring Novikov. (See Letter J, Letter K, Letter L) Novikov lived in the centre of town, on Liteney Avenue, where he shared a flat with his mother, but he also had a room at a short walking distance, in a communal flat on Voinov (Shpalernaya) street. Kozlov was quite familiar with what was generally called “Timur’s place on Voinоv street”, since he often came to see Novikov on his day trips to Leningrad and sometimes stayed there overnight. Novikov used the room as a studio and as a private gallery for the fourth (and last) exhibition of the Letopis (“Chronicle”) group, of which he was a member.
Letopis existed from 1977 to 1981. It was co-founded by Bob Koshelokhov, who left Leningrad in 1978 to marry an Italian aristocrat (he soon returned disenchanted). The group, having been denied a public exhibition in the House of Folk Art – as Shekhter writes, on the grounds of “the low level of their works”[14] – made itself a name in 1978 by displaying their works on the street, next to the Cyril and Methodius Church. Shekhter characterises the Letopis style in the following way “In the works of these artists, the intensity of expressionism is combined with the immediacy of folk art.”[15] In the early 1980s, but especially in 1980-1981, (E-E) Evgenij Kozlov’s figurative art in fact displayed the bright, contrasting colours and festive atmosphere of folk art (see Letter B, Slides 1980-1983, Letter D). Their softly rounded geometric forms, defined by coloured shadows, are also found in some landscapes – a rather unusual genre in his later work.[16] A pastel drawing from 1980 and three lithographic crayon drawings from 1981, now in the Davis Center for Russian and Eurasian Studies Special Collection, reflect this style.
Kozlov later called these years his “Russian period”. (See Letter C and Landscapes from the Russian Period,1981) Put differently, regarding style and subject matter, his art matched Shekhter’s description of the Letopis principles. It is not clear when exactly Novikov invited Kozlov to join the group, but those thirty-five photographic prints in Kozlov’s archive make it very clear that the exhibition at Novikov’s place was significant to him. A closer look at the pictures reveals different hangings of the exhibits. The pictures were actually taken on different days and refer to two separate events, corresponding to different dates in Kozlov’s diaries: Kozlov’s solo exhibition from 24 February, 1981 (p. 2-48 more >>), and the Letopis group exhibition from 21 March 1981 (p. 2-55 more >>), respectively. Accordingly, the two solo exhibition pictures sent to Mannick are dated 24 February on the reverse – and, paradoxically, also signed “Letopis” – while the other two from March are simply dated 1981.
The fact that the first date refers to Kozlov’s solo exhibition, as the artist himself remembers it, doesn't follow from the journal entry either. Beneath the date and the heading “Letopis” are the names of four artists: Elena Figurina, Bob Koshelokhov, Timur Novikov, and Evgenij Kozlov. Those twenty pictures taken on that occasion show that it was indeed a Letopis group meeting with the artists discussing Kozlov’s works on paper, from which they selected those to be displayed. Approximately twenty graphic works in passe-partouts were pinned to one of the larger walls, while others were set out on the floor on a piece of burlap. The artist’s camera is also present, more precisely, its open leather case, hanging from the shoulder strap next to the graphics. Kozlov had made it a habit to bring along his FED-2, a camera from the late 1950s inherited from his father. He used it extensively throughout the 1980s and processed and printed the black and white negative films in his small laboratory more >>.
If initially, the camera served him to document events and meetings with friends, he very soon started to convert the prints into painted collages and compiled two albums – “Sexpops“ (see Letter L) and “It’s the Fashion! 1984-1990” more >>. What is more, his photographs inspired his portraits and multifigure compositions through a complex process of transformation. Making his own pictures part of his artwork became a distinguishing feature of his art. [17] Thanks to his engagement in photography, he was able to entertain Catherine Mannick with “visual” news of the people she knew, and, on top of that, of his activities with artists and musicians. Yet interestingly, he didn’t disclose their names in his letters until the very end of the 1980s. Thus, we read, on the reverse of one of the four Letopis pictures, “В мастерской моего друга художника / In the studio of my artist friend”, but only in 1989, Timur Novikov’s full name appears on the reverse of a picture, together with those of some other artists (see Letter Q). Exchanging views on each other’s works of art was important, and it was indeed one of the reasons for artists to meet.[18] Kozlov mentions such а discussion on 17 March 1981, when preparations for the Letopis group exhibition were under way.
Bringing Bob K.'s paintings to Timur N. Was at Bob's house and saw a huge number of his paintings. The colour, freedom of composition and boldness are amazing. (Diary 2, p. 2-53 more >>)
A note from 21 March 1981 refers to “The opening of the Letopis group exhibition at Timur N.’s place”, completed with a line-up of six artists and the date of the finissage, 29 March. Apart from Figurina, Koshelokhov, Novikov and Kozlov, there are the names of Leonid Fedorov and a certain N (Diary II, page 2-55).
A poster Kozlov created for The Fourth Letopis Exhibition indicates N.’s full name – Nina Alekseeva – as well as the other opening days, 22 and 28 March; The poster is now in the collection of Maria Novikova-Savelyeva, Timur Novikov’s heir. Kozlov showed four paintings and twelve works on paper.
Novikov had subdivided the small, tube-like room by placing two cupboards at a right angle to the left and right walls, respectively. In this way, he designed two cabinets close to the entrance door. Each artist was given their own section, supplied with a large name tag. The cupboards provided some additional exhibition surface, and Kozlov had both sides of the one to the left.
A short note in his diary reminded him what to bring along: canvas for the hanging and a film with 130 units. (Diary II, p. 2-54, see above) The canvas to cover the cupboard was again burlap, and the negative film with 130 units corresponds to 160 ASA, a high speed needed for taking pictures indoors without a flash more >>.
The pictures show that his selection of works on paper was by and large congruent with those from his solo show. But the focus was now on painting “In addition to graphics, I also exhibited paintings from the white period. Four canvases painted in tempera and oil.” (Diary II, p. 2-55, see above). The paintings were what visitors would see first when they entered the room: four impressionistic, not to say minimalistic Peterhof and Leningrad landscapes in winter.
It is very likely that the “white period” consisted of exactly those four works. At least, no other white paintings have been documented for this period, and the artist returned to a similar minimalistic white painting style only twenty years later.
Most probably, Kozlov’s series of photographs is the only documentation of the last Letopis exhibition, but for the flat on Voinov street, this was only the beginning of a remarkable career as a first-rate venue for Leningrad’s unofficial art scene. During the following years, as the other tenants of the communal flat were being resettled, Novikov started using the vacant rooms to extend his art activities with his newly founded “New Artists” group. In 1984, Kozlov participated in another double exhibition, with his solo show more >> preceding or following the first New Artists group exhibition more >>. Around that time, the place became known as Leningrad’s legendary “ASSA Gallery”, closed down in 1987. (See Letter N, part 2). Retrospectively, the name “ASSA Gallery” is often applied to the entire period of Novikov’s art enterprise on Voinov street, where he, according to art historian Ekaterina Andreeva, “succeeded in creating an anarchist movement that operated according to the rules of professional art communities.”[19] But her most intriguing remark about the place is that the “windows faced the so-called Big House (local KGB headquarters) and were hence curtained.[20] more >> Incidentally, nothing is known about any interference in Novikov’s activities on the part of the KGB, at least not to Evgenij Kozlov, and if there was any, it has successfully been kept secret to this day. Hannelore Fobo, 23 June 2024 [1] Жесткая ситуация семидесятых, ставшая причиной отъезда в 1977-78 годах лидеров неофициального движения, завершила романтический период в истории андеграунда. Художниками всерьез заинтересовалось Министерство внутренних дел, а городская администрация отработала тонко рассчитанные методы борьбы с нонконформизмом. Тактика запрещения сменилась тактикой ограничения, умного сдерживания, осуществление которой должно было закончиться развалом неофициального искусства. Теперь Управление культуры не отказывало художникам в выставках, но ставило условие – не экспонироваться одновременно больше, чем четырем или пяти авторам. Разрешались лишь мелкие, частного характера выставки в фойе кинотеатров или клубов на окраине города. Редкие микровернисажи, разбросанные по окраинам города, не давали целостной картины процесса и представляли его как непоследовательный ряд случайных лабораторных поисков одиночек. [2] This would mean that artists were asked to deliver their works several months prior to the opening. [3] Kovalsky refers to it as «Выставка произведений молодых ленинградских художников» («Олимпийская») / Exhibition of Works by Young Leningrad Artists (“The Olympic Exhibition”). Sergey Kovalsky / Сергей Ковальский. Выставки «неофициальных» художников «второй волны» 1978-1981 гг. / Exhibitions of “Unofficial” Artists of the "Second Wave" 1978-1981. In: От Ленинграда к Санкт-Петербургу ТЕИИ – Товариществo экспериментального изобразительного искусства – «Неофициальное» искусство 1981 – 1991 годов / Сост. С. Ковальский, Е. Орлов, Ю. Рыбаков. Музей нонконформистского искусства, Санкт-Петербург, 2007 / From Leningrad to Saint-Petersburg. TEII – The Society for Experimental Visual Art. “Unofficial” Art 1981-1991 / Edited by S. Kovalsky, E. Orlov, Yu. Rybakov. The Museum of Nonconformist Art, Saint-Petersburg, 2007, p. 20 See also E-E Kozlov’s Diary II, note to page 2-09 more >> [4] Однажды заболела моя бабушка, и в нашей квартире на Басковом переулке освободилась комната на длительное время.[…] Одиннадцатиметровая комната была увешана картинами и графикой с полу до потолка. Сначала приходили друзья. Потом – друзья друзей. На второй месяц, приходили совсем незнакомые люди.[…] люди звонили и звонили. У нас побывало уже более 120 человек. Это был успех! Однажды, возвратившись домой, я обнаружил в передней милиционера, который что-то спрашивал у моей матери и записывал на бумажку. – В чем дело? – спросил я. – Да вы тут безобразие какое-то устроили, к вам люди без конца ходят, – прогавкал служивый. Я начал было объяснять, что ко мне ходят смотреть картины только друзья … Sergey Kovalsky. Квартирный андеграунд русского авангарда / Flat Underground of the Russian Avant-Garde (approx. 2006) External link >>. [5] In his childhood and youth, Evgenij Kozlov lived with his parents in a 12 m² room in a communal flat in down-town Leningrad. To apply for a separate flat, the living space had to be below the threshold of 5 m² per person; the average waiting time was twelve years. In 1970, the Kozlovs received the keys to their individual flat in a newly build quarter in Peterhof / Petrodvorets, in the outskirts of Leningrad. With 45 square metres, it was not really spacious, but for the first time, Evgenij Kozlov had a room of his own. The atmosphere of Peterhof, the summer residence of the Russians Tsars, also had an impact on his art. See Hannelore Fobo. The New Artists. Timur Novikov: Roots – E-E Kozlov: Cosmos. Chapter 10. Fishing at Peter the Great’s pond, 2020 more >>. [6] A one-day-in-three job consisted of a twenty-four hour shift followed by two days off. In 1983, Kozlov temporarily worked as a guard, which was one of those one-day-in-three jobs. The long shifts allowed him to translate a Marc Chagall art book. Ibid., Chapter 5. The inclusion or exclusion of stylistic influences more >>. (See also Letter D) [7] […]В 70-е годы мы были постоянно заняты поисками работы «сутки – трое», дающей время для творчества. Мастерской, где можно писать картины, или квартиры, где можно сделать выставку. Идешь по городу, видишь какую-нибудь мансарду и сразу прикидываешь: пустая или нет. Видишь темные окна квартиры, думаешь: может быть, хозяева собираются переезжать – можно успеть выставку сделать. Мне казалось, что воздух в городе был спрессован в непригодные для дыхания блоки. Душу бередила атмосфера Вудстока, которую я мог с трудом вообразить по радиопередачам «Голоса Америки» и “ВВС”. Горящая гитара Джимми Хендрикса, срывающий личину приличий вокал Джанис Джоплин, хиппи, дети цветов… Я чувствовал свою причастность ко всему, что происходило «ТАМ» – далеко!! Kovalsky, Flat Underground External link >>. The translation of хозяева = owners doesn't mean that “owners” owned their flat like in a capitalist society, but a tenant’s residence registration (propiska) went along with certain legal rights. [8] Kovalsky, Exhibitions, p. 37. Kovalsky writes that one of the artists preferred not to be listed in the catalogue, therefore the booklet contains sixty-one names. [9] The Garage Museum of Contemporary Art, Russia, has published all pages of the booklet in Ivan Sotnikov’s Archive External link >> The booklet includes, for most artists, a list of their exhibitions. The “Olympic Exhibition” is present in most lists, as well as another official show at the Leningrad Youth Palace from the same year, О времени и о себе / About time and about ourselves, documented in Kozlov’s archive with a catalogue card dated 30 September 1080 and specifying seven gouache paintings (35 x 25 cm and smaller). 1. Комнаты должны быть большие с высокими стенами и наименьшим количеством окон и мебели; 2. Квартира должна быть отдельной или с расселенными соседями; 3. У квартиры желателен черный ход (второй выход); 4. Хозяева должны были быть из тех, кто хотел эмигрировать, но кого не пускали, и им надо было привлечь к себе внимание властей, чтобы те выгнали их из страны; 5. Хозяева должны были быть юридически подкованы и не бояться негативных последствий. Kovalsky, Flat Underground External link >>. Concerning the translation of хозяева = owners, see footnote 7. [11] Shekhter, Unofficial External link >>. [12] Но уже в понедельник в кухне устроился постовой, проверявший документы посетителей. Жильцов из соседних квартир попросили составить заявление о нарушении художниками общественного порядка. Получив отказ, отключили в доме свет и отопление. Но это не остановило посетителей, и осмотр выставки продолжался при свечах. Художникам приходилось дежурить по ночам, чтобы не были сняты и арестованы милицией их картины. Посетило эту выставку 2000 человек, что гораздо больше, чем предполагалось. Экспозицию закрыли так же внезапно, как и открыли. Быстро ночью вывезли картины и хозяйку квартиры. Нельзя не сказать, что участие в этой выставке могло окончиться для художников арестом, судом, пребыванием в колонии, психиатрической больнице – спектр возможностей был хорошо известен. И они хорошо сознавали это. Поэтому сам факт организации подобной выставки следует рассматривать как гражданскую акцию неофициалов. Ibid. External link >>. [13] Sergey Kovalsky, Движение по диагонали, или Десять лет, которые изменили культурное пространство Ленинграда / Diagonal Movement, or Ten Years that Changed the Cultural Space of Leningrad. In: Kovalsky et al., TEII, p. 10. In 1982, the TEII was able to carry out its first public exhibition for members and affiliated artists, and after that continued with comprehensive exhibitions, on average, twice a year – despite the fact that throughout its history, it never received an official status as an association of artists. Therefore, the name TEII didn’t appear on posters until the end of the ninety-eighties, shortly before it ceased to exist. Accordingly, TEII exhibitions were given titles such as The Spring Exhibition of Works of Visual Art more >> or Facets of Portraiture more >>. Kozlov participated in most TEII exhibitions from 1983 on. [14] сославшись на низкий уровень работ. Shekhter, Unofficial External link >>. [15] В творчестве этих художников напряженность экспрессионизма сочетается с непосредственностью народного искусства. Ibid. External link >>. [16] More about the decorative painting style of folk art present E-E Kozlov’s oil and gouache paintings from 1980 and 1981 in: Hannelore Fobo. The New Artists. Timur Novikov: Roots – E-E Kozlov: Cosmos. Chapter 6. From Mayakovsky to Larionov and folk art: something of everything, 2020 more >>. [17] See: Hannelore Fobo. E-E KOZLOV. The Atlas of Ontology. Chapter 7: Working with pictures: Kozlov, Richter, and Sherman more >>. [18] Diary IV documents the complicated process of Kozlov’s selection of works for the Second TEII Exhibition and shows how his encounters with other artists helped him clarify his own position. See: (E-E) Evgenij Kozlov's Participation in the Second TEII Exhibition (1983) in His Diary and Photographs. Chapter 9: Excerpts from Kozlov's Diary IV, 2021. See also Hannelore Fobo. (E-E) Evgenij Kozlov • Diaries 1979–1983 Chapter 3. Leningrad artist groups and exhibitions: TEII, 2022 more >>. [19] The New Artists, 2012, Bilingual edition Russian / English, p. 20, translated from the Russian by Thomas Campbell, see exhibition THE NEW ARE HERE more >>) [20] Ibid.
see also (E-E) Evgenij Kozlov, Catherine Mannick, and Hannelore Fobo papers, 1979-2022 (inclusive) Davis Center for Russian and Eurasian Studies Special Collection Harvard University>> | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Published 9 July 2024 Last updated 17 November 2024 |
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